The New York State Museum has just published James W. Bradley’s new book, Onondaga and Empire; An Iroquoian People in an Imperial Era. The book is available to freely download from the museum. At over 800 pages, it is a truly massive work and focuses on the Onondaga Iroquois and their interactions with Europeans over a fifty-year time span (c. A.D. 1650-1701).
Hart, JohnP., and Robert S. Feranec. 2019. The Dog That Wasn’t: An Historical Pig Burial on the Sixteenth-Century AD Klock Site, Fulton County, New York. Archaeology of Eastern North America 47:1-6.
Abstract. An articulated animal skeleton was found in a pit feature at the cal. sixteenth-century AD Klock site in Fulton County, New York during New York State Museum excavations in 1970. The skeleton was reported as a dog burial associated with the Native American occupation in Funk and Kuhn’s 2003 report on the site. Recent analysis indicates that the animal was a six-month-old domesticated pig. A radiocarbon date on the skeleton indicates the animal was most likely buried in the cal. nineteenth century AD, well after the Native American occupation of the site.
Human effigy on ceramic sherd found in Montgomery County, New York. The horizontal grooves across the torso are found on similar effigies on other Iroquoian pots. Illustrated and described by William Beauchamp, who thought that the long grooves behind the body are suggestive of feathered wings. Undated by Beauchamp, but may postdate European contact.
Beauchamp, William M.
1898 Earthenware of the New York Aborigines. Bulletin of the New York State Museum Volume 5, No. 22. Albany. Figure 41.
A recent study of bones from an early historic Iroquois site includes a comparison with the much earlier animal bones from the Lamoka Lake site as well as some interesting passenger pigeon finds.
Adam Watson and Stephen Cox Thomas studied animal bones from the early 18th century Townley-Read site in the Finger Lakes region of New York State. The Seneca who lived at the site may have hunted deer year-round. Deer hides, as well as furs from other animals, would have been traded with European colonists. The detailed taphonomic analysis also indicates that deer bones were likely processed to extract the fat-rich grease from the spongy portions of the bones. This is usually considered to be evidence of nutritional stress, but they make the case that processing for bone grease was “a planned accumulation of resources rather than an ad hoc response to seasonal food shortfalls.” (p. 115)
Also of interest is the identification of passenger pigeon bones from one feature at the site. Passenger pigeon, of course, tends to be present at prehistoric archaeological sites in the region with good bone preservation, but in this case, four of the bones are from immature pigeons, providing good evidence specifically for the procurement of squabs in the springtime.
A small number of American eel bones, in contrast, are more likely to indicate fishing in the fall, when eels are heading downstream to spawn.
As a whole, the assemblage has some interesting differences from both earlier and later archaeological sites in New York. The authors provide a detailed and well-researched analysis of the animal bones from this Iroquois site to make the point that “the evidence for economic resilience and stability at Townley-Read contradicts a narrative of pervasive and unimpeded decline, and reinforces the importance of continuing to build and test empirical models grounded in both local and regional archaeological and historical data.” (p. 115)